הרחמן הוא יקים

According to the comment by Elie on this previous post, the proper pronunciation of the last word of the addition at the end of ברכת המזון for סוכות is הַנֹּפֶלֶת, and not the customary הַנֹּפָלֶת. I'd be interested to hear of what sort of funny looks you get when you sing the popular R' Shlomo Carlebach tune with the apparently proper pronunciation. Please post any interesting stories in the comments.

חג שמח

A Happy Ending

During this time, between ראש השנה and יום כפור , the common greeting seems to be גמר חתימה טובה. (According to a shiur הרב יעקב משה קולפסקי, זצ"ל used to say over, it might still be appropriate to use the popular pre-ראש השנה greeting, כתיבה וחתימה טובה. But אין כאן מקום להאריך.) However, the gender of this greeting puzzles me. What is it that we are wishing? Should it be a גמר of a חתימה טובה? Or, are we wishing that the גמר חתימה be a good one? The shortened version of this greeting, גמר טוב, would seem to indicate that it is the latter. If so, should the greeting not be גמר חתימה טוב?!

It could be that the general public is thrown off by the word חתימה to think that the term, as a whole is feminine. Nevertheless, see this Kashrus Kurrents article and footnote 1 regarding proper grammar vs. common convention.

[תשפ"א] Also, thanks to a reader for pointing me in the direction of this אוצר החכמה discussion which seems to suggest that the greeting in this form  is erroneous and really, the more common and correct greeting from the previous generations is simply חתימה טובה.

Well, whatever the proper gender is - it should all be for the good!

HAL

(ל"ב:ו)

ה לה' תגמלו זאת

[תשפ"א] In a year such as this (which we haven't had in 11 years) you get to hear האזינו many times and you will likely hear this word pronounced in different ways. It's not a definite consensus but the accepted reading of the word seems to be like the מנחת שי and should be read hal-ado... Two things to keep in mind are that the שוא under the למ"ד is נח - so not hale - and the פתח must be under the "virtual" אל"ף, not the למ"ד - so not ha-la-do.

Remember us for the good

One of the lines of אבינו מלכנו is:

אבינו מלכנו זכרנו בְּזִכָּרוֹן טוב לפניך

Above is how it appears in most מחזורים. However, I have found in the סדור רנת ישראל and in the recently released מחזור מקראי קודש from רב אהרן לופיאנסקי slightly differently, זכרנו בְּזִכְרוֹן טוב לפניך, apparently putting סמיכות between זכרון and טוב.

(The Koren Sacks siddur has זִכְרוֹן as well.)

Any thoughts?

Please see the comments.

Nitzavim Takes it on the Nee

Alternate Title: The Knights who (don't) say NEE

I try not to be too nit-picky about transliterations. But this week's פרשה is very often mispronounced and mistransliterated Netzavim. It is חיריק under the ו so it should be Nitzavim. Hey, I'm just standing up for what's right. (You see what I did there?)

Tough Day at the Office

[From תשע"ג]

Last week was an interesting one, to say the least.

First, at the beginning of כ"ו:י"ט, the בעל קריאה committed the capital crime of say וְלְתִתְּךָ instead of וּלְתִתְּךָ. What could be worse than that? I'll tell you what - half the shul correcting him! I really actually had an urge to tell him to specifically go back and say it wrong again. But I resisted the urge. Of course, later, כ"ט:ד, when he said וְאוֹלֵךְ instead of וָאוֹלֵךְ - not a peep! (Don't worry I did correct that one.)

My oversight of the קריאה has its pros and cons for the בעלי קריאה. On the one hand, they have to deal with me. But on the other, they don't have to deal with anyone else. Case in point: as soon as the עליה with the תוכחה was complete, a well-meaning individual raced to the בימה to insist to the בעל קריאה that in כ"ח:ס"ח he had said וְהֵשִׁיבְךָ instead of וֶהֱשִׁיבְךָ. He just looked at him, pointed at me and said, "Talk to him." I believe he was right. That was what it sounded like. However, I proceeded to convince him that there is actually no change in meaning and thus, it did not warrant a correction. Any objections? We certainly agreed that the vowel under the ו was inconsequential. I'm no expert when it comes to conjugation. But I pointed out that in a shorter form, there is a צירי under the ה, as in וְהֵשִׁיב אֶת הַגְּזֵלָה. My guess is that the elongation of the word "softens" the vowel into a סגול. (As confirmed more elegantly by Elie in the comments)

Shiluach Ha...

This week's פרשה contains one of my דקדוק pet peeves. The mitzvah of sending away the mother bird is very commonly referred to as "Shiluach haKan." However, the word is "kan" in the pasuk only because of סמיכות. When referring to the mitzvah, the proper term should be "Shiluach HaKein."

However, I was very intrigued to find this point actually discussed in this article by R' Zvi Goldberg of the Star-K. See footnote #1 (it's linked at the very beginning.)