Monday, July 22, 2019

פינחס - What's in a name?

... A יו"ד, that's what. In the תורה, the name פינחס is written מלא, thus rendering the שוא underneath the נו"ן a שוא נע. However, in שמואל, the son of עלי is פנחס without a יו"ד. Could it be that they are actually considered different names?

Lest one suggest that this might be a תורה-נביאים quirk like ירחו, in the very last פסוק of יהושע, it is written פינחס.

Last week, the בעל קריאה did not pronounce the שוא נע in פינחס so since he was reading it again anyway for מפטיר I brought this to his attention whereas I would never do so for or a regular שוא נע.

UPDATE: Based on Elie's comment, the above appears to be incorrect. Both names are really פינחס. But the one פנחס is an exception. So now the question is "Why?"

One Big Happy Family?

The recounting of the tribes and their various descendants generally follows a pretty steady pattern. The first name contains no prefix and the rest are prefixed with a למ"ד as follows: פלוני... לפלוני... לפלוני... וכו. An anomaly is found, however, in the children of גלעד. We find איעזר, לחלק, ואשריאל, ושכם, ושמידע, וחפר. The latter four are prefixed with a וי"ו. Why?

In a discussion within the דקדוק WhatsApp group, it was suggested that the explanation for this might lie in the turn of events at the end of the next week's פרשה in which the daughters of צלפחד are instructed that they must marry within the שבט in order that their father's portion of the land not end up belonging to another שבט. Perhaps these are the individuals, or the families of the individuals, who married those daughters. Since their families were ultimately intertwined, instead of the traditional למ"ד separating each name, a וי"ו החיבור is used to indicate that in the end, they were all one big family.

All of the brothers

וְאִם אֵין לוֹ בַּת וּנְתַתֶּם אֶת נַחֲלָתוֹ לְאֶחָיו
וְאִם אֵין לוֹ אַחִים וּנְתַתֶּם אֶת נַחֲלָתוֹ לַאֲחֵי אָבִיו

In the first פסוק one must be careful about לְאֶחָיו, to his brothers, not being pronounced לְאָחִיו, to his (singular) brother. However, the second פסוק contains a more dangerous possible mistake (by that, I mean that it is a mistake much easier to make and much harder to detect) and that would be לַאֲחִי אָבִיו instead of לַאֲחֵי אָבִיו, once again erroneously switching the plural to the singular.

Reader question: שבת בשבתו

A reader recently sent in this interesting question:
In this week's parsha, במדבר כח:י, the פסוק reads:
'עֹלַת שַׁבַּת בְּשַׁבַּתּוֹ וגו
Why is the סמיכות form (שַׁבַּת) used instead of שַׁבָּת?

Shaggy said...
We often employ the semichut construct at times for certain words, see Nechemia 9:14 "וְאֶת-שַׁבַּת קָדְשְׁךָ".
Similarly in Parshat Emor "מִשְׁפַּט אֶחָד יִהְיֶה לָכֶם".
Just a Masoretic quirk.