Reader שאלה

Can you explain me please the גאון's opinion that after a melupum, וּ in the beginning of a word, the שוא following it will be a נח, and even though the letters afterwards (בג"ד כפ"ת) will be without a דגש? And why is ובשכבך an exception to that?

Thanks

Do you have any דקדוק vorts on this פרשה, specifically related to שוא? Thank you

Avrohom Adler

http://kollelbokerbeachwood.com/

http://www.daf-yomi.org/

Happy Birthday Dikdukian!

This blogging endeavour began last year, פרשת בשלח. I think it's most appropriate to measure this blog's birthday by פרשה, rather than by the date.

Here are last year's two בשלח posts:

Exceptions Ahoy!

מקדש ה